Sunday, April 23, 2017

Why Early Churches Did Not Practice Tithing, but Joyful Giving



If you grew up in, or are part of the church who teaches tithing, it might come as a shock to you to find out that early Christian gentile church did not tithe.  For those of you who do not know, tithing was an Old Testament practice of honouring God with the first 10% of one's increase, so the rest would be blessed as well. It was to be given to the priests and used for their sustenance and for helping the poor. The earliest biblical example we have of it was when Abraham gave the tithe of the spoils of war to a priest called Melchizedek, and later it became part of the  temple system law.


It is interesting to note that Jesus never talked about tithing, but  He talked a lot about giving generously to those around us who are in need. As a matter of fact, the only time Jesus even mentioned the tithe was when he rebuked the Pharisees for paying so much attention to tithing and so little attention to more important tenets of the Law.


Perhaps many churches today are committing the same error. The leadership of way too many churches today is not bothered when their church members engage in sinful lifestyle, when they commit sins such as adultery, idolatry, fornication, or when they take financial advantage of the poor or refuse to pay back what they borrowed, as long as they tithe...


Early Christian church, on the other hand, especially the gentile one does not seem to have practiced it at all. There is not a single mention of tithing in Acts of the Apostles or in the letters of the Apostles to the churches, even in passages about giving and supporting financially the ministers of the gospel. Also the counsel of Jerusalem, when they were asked about what gentile churches should observe did not mention it either.  Have you ever wondered why?


I did wonder about that ever since a pastor in Poland whose church did not practice that either, pointed it out to me. And now I think,  I understand why.


You see, when Jesus died on the cross and rose again from the dead, he fulfilled the Law and restored those who accepted His gift of Salvation to the free fellowship with God. Before people get saved, they try to earn God's favour by doing as  many "good deeds" as they can in hopes of earning it, but when they get saved they do them because they are right things to do. They don't do what is right to get saved, but because they already are saved.


In the same way people in the time of Old Testament  gave tithes,  so they could get blessed, now in Jesus we are already blessed, so we give because we ARE blessed, not to get blessed. Though it is true that when we give, we get blessed even more, but it should not be the reason for giving. And the amount such as 10% is not specified in New Testament like it was in the old because we are expected to go way beyond it in our giving.


If you have conviction to give tithe, by all means give it, but understand that you are free to give any amount you like to give, according to your ability. Ten percent is a good place to start, but don't limit yourself just to that, and know that giving is not just about giving your money or things (originally tithe was never money but things), it is also about giving of your time, love, and care to others in the name of Jesus. Giving is about sharing joyfully with others what God has already blessed us with. So, don't allow people to manipulate you into giving by saying that if you will not ( give to them or their church), then God will Curse you( quoting Scriptures taken out of context of the entire Bible), or that you should give in order to receive as a some sort of get rich quick scheme. Don't give to such people, especially if you see that they are living a lavish lifestyle out of offerings. But listen to the Holy Spirit and give generously to the churches, ministries, or people in need that He wants you to give to and do it freely knowing that you are already richly blessed.


"H who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?" (Romans 8:32 )

Wednesday, April 12, 2017

Road Side Bomb Explosion In Germany And What To Make of Donald Trump's Move Against Syria

A lot has been happening lately in world politics, but I am going to tackle two events today and what they mean in terms of biblical prophecy, and what can we expect moving forward.


The first is the roadside bomb that exploded yesterday in Germany clearly targeting one of the elite soccer teams in Germany, Borussia Dortmund. Thankfully no one was killed. We are used to seeing such attacks in Iraq or Afghanistan, but now we are seeing them in Germany. This  is coming at the heels of series of Islamist truck  and knife attacks. If it is discovered that indeed this attack too was conducted by an Islamist who gave his allegiance to ISIS or some other terror group, it will continue the heated discussion about Angela Merkel's open door policy for refugees from Islamic countries( and refugee policies of other countries) as ISIS also claimed the responsibility for a bomb attack against a Coptic church in Egypt, and after a chemical attack in Syria that Assad regime is accused of conducting based on the statements of witnesses.


But what it was the ISIS and not the Assad regime who was behind this attack? The Islamists'  openly proclaimed goal is to draw western military forces ( esp.American) into the battle with Islamic forces in Dabiq, located near the Syria-Turkey border.


Now, that they are losing ground in Iraq they might want to provoke the Americans and the rest of the Western world to a military campaign there that would unleash a long Iraq style conflict, which they could later claim as the fulfillment of the Islamic "Dabiq Prophecy."


The American President, Donald Trump, might have wanted to send a strong message to anyone using chemical weapons that he is going to respond in order to deter such attacks, but he might be unwittingly be pulled into the type of military campaign he never wanted to participate in, as well  as create a greater conflict with Russia, Iran, and possibly Turkey over it.


We must pray it will not happen, but if it does happen it might bring the fulfillment of the biblical prophecy about the destruction of Damascus , which also spells out trouble for Israel, but also a supernatural deliverance.


These are no matter how we look at it, a very prophetic times in which we are living.